Dear Family in Christ,
Traditionally the final two weeks of Lent in the Roman Rite are used as an immediate preparation for the sorrowful events of the Easter drama. It is a period of time to focus more and more on the Passion and death of Jesus and so accompany him on his way to Calvary.
For several centuries the Fifth Sunday of Lent) was known as “Passion Sunday” and marked the beginning of a special sub-season called Passiontide, which extended up until Holy Saturday. During this time the Church’s liturgy became more somber and a sorrowful mood was reflected in the various practices that occurred in the liturgy. One such practice is the veiling of sacred statues and images.
It seems strange that during the most sacred time of year Catholics cover everything that is beautiful in their churches, even the crucifix. Shouldn’t we be looking at the painful scene at Calvary while we listen to the Passion narrative on Palm Sunday?
Veiling of Statues and Images
While it may appear counterintuitive to veil statues and images during the final weeks of Lent, the Catholic Church recommends this practice to heighten our senses and build within us a longing for Easter Sunday. It is a tradition that should not only be carried out in our local parish, but can also be a fruitful activity for the “domestic church” to practice.
The rubrics can guide us. In the Roman Missal we find the instruction, “...the practice of covering crosses and images throughout the church from [the fifth] Sunday [of Lent] may be observed. Crosses remain covered until the end of the Celebration of the Lord’s Passion on Good Friday, but images remain covered until the beginning of the Easter Vigil.”
Why cover up something beautiful?
Why go through such lengths to cover up images that are designed to raise our hearts and minds toward heaven?
First of all, we use veils to alert us of the special time that we are in.
When we walk into church and notice everything is covered, we immediately know that something is different. These last two weeks of Lent are meant to be a time of immediate preparation for the Sacred Triduum and these veils are a forceful reminder to get ready.
Secondly, the veils focus our attention on the words being said at Mass.
When we listen to the Passion narrative, our senses are allowed to focus on the striking words from the Gospel and truly enter into the scene.
Third, the Church uses veils to produce a heightened sense of anticipation for Easter Sunday.
This is further actualized when you attend daily Mass and see the veils each day. You don’t want them to be there because they are hiding some very beautiful images.
And therein lies the whole point: the veils are not meant to be there forever. The images need to be unveiled; it is unnatural for them to be covered.
The unveiling before the Easter Vigil is a great reminder of our own life on earth. We live in a “veiled” world, in exile from our true home. It is only through our own death that the veil is lifted and we are finally able to see the beauty of everything in our lives.’ (courtesy of Aletia.org)
God love you,
Father Daniel